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Crossing from Uganda to Rwanda with a Rental Car

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4x4 Car Hire in Uganda

Crossing from Uganda to Rwanda with a rental car can be a smooth and rewarding experience If you are planning to travel from Uganda to Rwanda with a rental car, it’s important to know the right steps to make your journey smooth and hassle-free. Crossing the border with a Rwanda car rental requires some preparation and understanding of the requirements. Whether you are a beginner or an experienced traveller, these tips will help you make the most of their journey while crossing the border with a rental car from Uganda to Rwanda. Here are some of the tips and considerations for crossing from Uganda to Rwanda and returning,

When Crossing from Uganda to Rwanda

  • Carry a Copy of Car Registration, ensure you have a valid and current copy of the car registration also known as logbook.
  • Authorization Letter, obtain a notarized letter from the car owner/car rental company authorizing you to take their car into Rwanda or any other country, including the duration of your stay.
  • Rwanda Car Insurance, purchase Rwandan car insurance, Check the coverage details and ensure its suitable for your needs. You can opt for motor COMESA insurance a regional third-party motor vehicle insurance scheme designed to offer legal liability coverage and provide compensation for medical expenses incurred due to road traffic accidents caused by visiting motorists.
  • Travel Documents, carry your passport, a valid driver’s license, proof of required immunizations, and a visa if necessary. Make sure all these documents are up to date.
  • Familiarize Yourself with Traffic Laws, understand Rwanda’s driving and traffic rules to avoid any legal issues or paying fines.

When Returning from Uganda

  • Customs Check-Out: Inform the customs officials about your departure and have the car checked out. Get a document or stamp proving that you have legally exited Rwanda with the rental car.
  • Traffic Fines: Inquire about any traffic fines you may need to pay. Clear these before leaving to avoid future complications.
  • Car Inspection: Before returning the car to the rental agency, inspect it for any damage that might have occurred during the trip.
  • Fuel and Cleanliness: Return the car with the agreed-upon fuel level and ensure it’s clean to avoid additional charges.
  • Return Documentation: When you return the car, ensure that all documentation regarding the car’s exit and re-entry is properly processed by the car rental agency.

Comclusion:

Whether you are entering Rwanda or returning to Uganda, completing the required procedures will help you avoid delays and complications, crossing from Uganda to Rwanda with a rental car requires careful preparation and attention to detail. By following the tips outlined above, you can ensure a smooth and trouble-free journey. Make sure to carry all necessary documents, understand the legal requirements, and familiarize yourself with both countries’ traffic laws.

Exploring Uganda Beyond the National Parks

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Lake Bunyonyi

Uganda’s national parks are famous for their amazing wildlife, but the country has many hidden treasures to explore a part from the national parks. From the peaceful shores of Lake Bunyonyi to the most exciting rapids at the source of the Nile, Uganda has something for everyone. With 4×4 Africa, you can explore beautiful scenery, unique wildlife, and cultural treasures that make Uganda a must visit place. Attraction highlights;

Lake Bunyonyi

This fresh water lake is found in the Kigezi region (southwest of Uganda) and close to Bwindi Impenetrable national park. Many travellers use it as a resting place after spending time tracking gorillas in Mgahinga and Bwindi. Lake Bunyonyi is the deepest lake in Uganda and second in Africa after Lake Tanganyika. It has over 29 islands where different lodges and resorts have been built for tourists to relax and wind. While visiting Lake Bunyonyi, a traveller can go for boat rides, canoeing, birding, island hopping, nature walks and simple relaxation close to the scenic lake. The scenery and tranquillity around Lake Bunyonyi make it perfect for lovers and families.

Source of the Nile in Jinja

River Nile

The Nile River is famous all over the world because of its role in the earliest civilizations. It is the longest river in the world with its source on Lake Victoria in Jinja city of Uganda. The Nile River starts its long journey from Uganda and continues all the way to Egypt. Like any water body, the Nile River offers many adventurous and adrenaline raising activities. Thousands of visitors go to Jinja each year to see the source of the Nile, take part in white water rafting, sport fishing, kayaking, horseback riding, quad biking and tubing the Nile. A visit to the source of the Nile is a highlight of a tour of Jinja. To get to the actual source, one has to get into a boat which goes all the way to a monumental landmark.

Ziwa Rhino Sanctuary

Ziwa Rhino TrackingThis is the only place where rhinos can be sighted in Uganda. It is located in Nakasongola district along the road leading to Murchison falls national park. Rhinos became extinct in Uganda’s national parks in the 1980’s and this sanctuary was set up in the 1990’s to ensure pave way for their re-introduction in the wild. The breeding project has resulted into over 20 white rhinos. While at the sanctuary, visitors spend 2 hours watching the rhinos graze as they ask questions from the Rangers. A visit to the Ziwa rhino sanctuary allows tourists to view all the big 5 mammals while on a Uganda safari. The sanctuary sits on a vast piece of land with many other wild animals hence giving visitors a feeling of being in a national park.

Sipi Falls

Sipi FallsThree large waterfalls make up what is known as the Sipi Falls. The falls are located on the slopes of Mount Elgon and in the district of Kapchorwa. Each is special in its own way and visitors will be left in wonder as they watch the majestic falls. The waterfalls are surrounded by impressive scenery, landscape and vegetation. As one travels back to Mbale or Kampala, they are rewarded with jaw dropping views of the great Karamoja plains and sheer size of Mount Elgon. The Sipi Falls and surrounding area will reward those who enjoy photography and film-making.

UWEC Zoo

The Uganda Wildlife Education Centre

This Uganda Wildlife Centre started as a zoo but was later upgraded to an EXsitu conservation site and rebranded to the Uganda Wildlife Education Centre (UWEC). The centre is located in Entebbe town, along the shores of Lake Victoria. The Centre has almost all the animals found in the country and tigers from India. It is a very interesting place to be and a perfect place to get a glimpse of all that Uganda has to offer in terms of wildlife. The Uganda Wildlife Education Centre was designed and built to offer the same feeling of being out in the wild.

Ssese Islands

Ssese Islands UgandaThe Ssese Islands consist of over 80 islands found in Lake Victoria the largest inland fresh water body in Africa. The most visited island is Bugala (Where Kalangala district is situated). Bugala island is often mistaken to be Ssese island yet it is just one of the many islands. Within the islands are different resorts where visitors can go for a weekend getaway. While in one of the beautiful islands, visitors focus on having fun and forgetting about all their worldly problems. The activities to engage in while at the Islands are camping, swimming, quad biking, fishing, canoeing, boat rides, nature walks and sightseeing.

Conclusion:

Uganda is full of amazing experiences beyond its well-known national parks. From Lake Bunyonyi where visitors can relax and enjoy nature, while the Ziwa Rhino Sanctuary is the only place to see rhinos in the country. In Jinja, adventure lovers can try exciting water sports at the source of the Nile. Sipi Falls offers beautiful waterfalls and stunning views, and the Ssese Islands are great for a fun and relaxing getaway. The Uganda Wildlife Education Centre also highlights the country’s different animals. With these hidden places make any Uganda safari a unique and memorable trip.

How Much is Renting a Car in Uganda?

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4X4 Car Rental in Uganda

Learn how much it can cost you to hire a car per day/week/month in Uganda. Planning to rent a car in Uganda for your road trip? Get everything you need to know on how much to rent a car in Uganda/average rental car cost, and key factors that determine the car rental pricing or how it is calculated.

Renting a car in Uganda avails visitors ultimate freedom to discover the country’s natural beauty. But first, anyone with plans to travel to Uganda for a safari or any business needs to know how much it costs to hire a car.

The average cost of hiring a car in Uganda range from US$50 per day to US$400 per week. The rate of hiring a car in Uganda whether for self-drive or guided driver safaris include relevant taxes and rental fees. But what anyone with plans to visit Uganda for holiday needs to know is that car rental rates can vary widely depending on different factors.

Factors that determine rental car prices include the type of car, time of year, location, car hire company/car rental service provider and when to book. The rates of hiring a car may also vary depending on certain car amenities and optional add-ons. Here is detailed breakdown of each factor that determines car rental pricing or factors that affect how much it costs to rent a car in Uganda.

Factors that determine how much it costs to rent a car in Uganda

Car Class

Rental cars in Uganda come in different classes. Each class has its price for hiring. Cars for hire in Uganda range from economy to luxury rental vehicle options. The class of a car does have a huge impact on the final car hire rates. What is important to note is that you can find cheap Uganda car hire or luxury car rental. At the end of it all, you choose one that fits your budget and travel interests.

Top luxury rental cars in Uganda include 4×4 land cruisers, station wagons, mini-bus and minivans. The most affordable rental cars include saloon vehicles and other small SUV car options. When hiring a car for a road trip in Uganda, comfort and safety are essential, a reason you should find a vehicle that fully takes up everyone in your group plus your luggage to be used on a holiday.

Amenities

Depending on what your desires are, rental cars in Uganda come with varying amenities/features. When you opt to add features such as GPS or Bluetooth connectivity in your rental car, the higher chances are the price can rise up too. Availability of these features have an influence on the car rental prices. This is regardless of whether you plan to hire a lower-class model/high-class model car which comes standard with such features.

Booking period

Hiring a car in Uganda is a must-do thing but when you book one does matter. Certain seasons have influence on the car rental prices, especially the peak months of the year. The peak months run from June, July, August to September, December, January to February.

It is during these peak months when the car hire prices rise high due to high demand. Considering this in mind, hiring a car in Uganda before the actual date of visiting your dream destination is essential. To be safe enough, it is important to have your rental car booked at least a week/month before the arrival date to Uganda.

Besides, there is a chance to find cheaper rental car deals a week prior to actual travel date but this is especially when there are many vehicles on the company’s parking. This is perhaps during the low or off months of the year.

When You Need the Car

Cars are hired for different reasons. Your need is completely different from that of other travelers. A long weekend rental can cost you slightly more than for instance a mid-week booking. Or in case you are within Kampala city/amidst big annual event, when huge numbers of travelers are in the country, definitely the demand for rental cars can rise and so are the prices. Prices often increase during the high-travel seasons compared to the off/low season.

Location

Cities like Kampala or Entebbe feature many car hire service providers but rates differ for rental cars. Where you hire a car in Uganda does matter a lot. Hiring a car at Entebbe International Airport can cost you a bit higher than if you rented a car in Uganda from Kampala city. Rates vary even within individual towns or proximity to airport. The best and most recommended option is hiring a car at least outside the airport. This is for travelers who want to save on rental car cost.

Where you plan to return the vehicle

Nearly all car hire companies charge slightly a higher amount if you bring back the car to a different location than one in the agreement or where you picked it from.

Rental car options

There are two major options when it comes to car hire services in Uganda or anywhere in East Africa. Self-drive and driver guided rental cars are commonly available options one needs to choose. Self drive rental cars may come at slightly lower amount since you don’t incur a cost on driver services. Driver rental cars mean you hire a car and driver services.

Hidden rental car costs you need to know

When hiring a car, it is essential to also take a look/inquire from the car rentals service provider about the hidden costs. Often, additional charges accrue from areas such as equipment add-ons like GPS, child safety seats and subscription radio. Insurance, roadside assistance, extra driver fees and gas.

How much to rent a car in Uganda

4×4 Toyota Rav4 per day can be hired at around USD 50-65, Land cruiser Prado USD 90 per day for road trips running 1-4 days and 10 days plus, you may pay USD 75 per day. A safari land cruiser 1-4 days can cost USD 220 per day and USD 180 per day for road trips that run for 10 days plus.

Land cruiser V8 costs USD 380 per day for road trips running 1-4 days and USD 300 if you plan to have 10 days plus road trip. Omini bus 9-seater can cost USD 90 (1-4 days road trips with driver), and USD 75 for 10 days plus road trips. Coaster buses can be rented at USD 250 per day for 1-4 days hiring period and 10 days plus can be charged at USD 180 per day.

Best 12 Traditional and Cultural Experiences in Uganda

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Karamohong pastoralists

When you think of Uganda’s tourism, what comes to your mind? Most tourists know Uganda for the Big five animals (Lions, Leopards, Buffaloes, Elephants and Rhinos), Primates like Mountain gorillas, Chimpanzees and several other primate species. But what is not known to many people is that Uganda is more beautiful and interesting, and offers more than just wildlife. There are many  other interesting things to do that you can include within your Uganda safari itineraries! These include the rich cultural diversity comprising of customs, traditional, cultures that are passed on from one generation to another, and there are also physical features like Waterfalls and Caves that hold significant cultural meanings.

Some of the interesting cultural experiences worth visiting in Uganda include;

The Ik people of Mount Morungole

Hiking to the Valleys and Upper Slopes of Mount Morungole leads tourists to the “Mountain people of Uganda. This small tribe is found in North-Eastern Uganda, high up on Mount Morungole after Kidepo Valley National Park. The Ik are apparently the smallest tribe comprising or around 10,000 to 11,000 people. With their original ancient ways, you will leave the destination totally touched. Polygamy is a normal thing among the Ik people, their bride price is paid inform of Bee hives and goats, formal education is not valued because there is currently one graduate in the entire tribe and there is only one  representative (first) in the Parliament of Uganda

The Batwa trail of Mgahinga National Park

This is one of the most interesting cultural experiences around Mgahinga National Park. The Batwa trail was introduced to allow the Batwa to showcase their lost culture and a way of making them earn a living since most of them are employed in the activities. The people used to call the Jungles of Bwindi and Mgahinga home before they were gazetted into national Parks in 1991. The Batwa people are rich with interesting cultural practices that include ancient way of making fire out of sticks, cultural performances, use of traditional herbs to treat common illnesses, making cups out of bamboo and interesting cultural dances among others.  You should never miss a day with these Unique and interesting people.

The Bakonzo of Ruboni Cultural Village

This cultural Village is situated on the foothills of Rwenzori Mountains, where the Bakonzo people-known as the keepers of the mountains have lived for moiré than 250 years. This walk allows tourists to experience the day to day lifestyle and cultural practices of the Bakonzo and involves hiking to the traditional homesteads where more than 2000 Bakonzo call home, visit the elderly story tellers, visit the traditional healers and the blacksmiths and watch them use their intricate skills to transform shapeless pieces of iron into saucepans, knives and pangas among others, climbing Nyambuku Hill (2000 meters high) and enjoy a clear view of Margherita peak, you will also observe the locals tend to their animals and cultivate their crops using rudimentary tools like hoes, watch how traditional meals are prepared using fresh vegetables from their own gardens, participate in bird watching and nature walks where you will encounter opalescent sunbirds, Rwenzori Turaco,  vivid bee-eaters, and Three-horned Chameleons among others, and the highlight of the walk is being entertained in traditional Bakonzo dances.

Bamasaba (Bagishu) Imbalu Ceremonies around Mount Elgon

The Bagishu are generally known as the “Bamasaba” or “Gishu” or “Masaba” and live along the slopes of Mount Elgon (also referred as Mount Masaba) mostly in Mbale, Bududa and Budadiri districts. One common cultural practice among these people is their unique “Male Circumcision” known as “Imbalu and is conducted during even-numbered years. These public Circumcision rites are conducted when boys are initiated into manhood, and according to their traditional beliefs, a boy only becomes a man after circumcision and even if you are 60 years, you will always remain a boy until you are circumcised. This practice involves candidates being smeared with yeast, ash or local brew and run around the villages, visit traditional sites like hills, swamps, caves while being accompanied by music and dancers, and make some sacrifices to the ancestors and call on some spirits. When the final part of circumcision approaches, the candidates have to stand brave (no fear, crying or even shaking) because this defines real men and “cowards” become the laughing stock of the Village, and no woman would wish to get married to a coward. Even men who shun the practice are forcefully subjected to it.

Karamajong Manyatta Visit near Kidepo Valley National Park

The Karamajong are Nomad warriors who live in the remote Karamajong region of Uganda which borders South-Sudan and Kenya. Other non-Karamajong Ugandans perceive these people as backward, uneducated and have a negative preconception against them because of their traditional lifestyle because they resisted formal education and modernization. These people still hang on to their traditional beliefs by depending on Akuj-the God of Calamity and their religion and reject outside religions like Islam and Christianity. Cattle are like a god to them because they live and die for their cattle and interestingly, they believe that their god Akuj gave them all the cattle in the world which explains why they are constantly raiding their neighbors’ cattle and are always on tribal wars. Cattle are considered Royalty to the Karamajong and is a measure of manhood-where a man’s wealth is valued based on how many cattle he owns. One of the culturally enlightening experiences of visiting these people is the mind-blowing Manyatta visit where you will be moved by the structures of the homesteads, villages, the people, their dressing and languages. While on this visit, also enjoy their generally way of life and the traditional dance that highlights your trip because of their unique high-jumping dances

The Sacred Nakayima witch tree in Mubende district (on your way to Kibale National Park).

This sacred witch tree is nestled on top of Mubende hill (2.13mters high) about 4km from Mubende Town, has a base with massive buttress roots and is believed to have existed for 400 to 600 years. This fall tree is about 40 meters high and was often used as a shrine of Spirits Nakayima-the first wife of Ndahura (the Bachwezi King). Local community members always visit the shrine to pay obeisance/homage to Nakayima spirits or the Bachwezi dynasty believed to have superhuman powers. Nakayima the goddess resided at this place and her notable power was the prevention and cure of small pox. Not only that, people visit when they need healing from ailments, barren women who want children, those seeking for good fortune, miracles in their relationships. The locals also bring offerings inform of food, cash, booze and exhale clouds of smoke through special pipes as a way of communicating with the spirits.

Amabere Ga Nyina Mwiru Caves in Fortportal

Visit the Amabere Ga Nyinamwiru Caves and enjoy the story on the legendary formation of these physical features. The legend surrounding these Caves is that they were named after “Nyinamwiru” a daughter of Baluku one of the ancient Kings of the Batembuzi Dynasty of the present Bunyoro and Toro Kingdoms. Due to her beauty/attractiveness, she was proud and rejected every suitor that her father chose hence prompting him to chop off her breasts from this Spot, and the dripping milk-like substances are believed to be milk from her breasts. Another myth that surrounds the caves is that a prophesy was told that Baluku’s daughter would give birth to  a son (Ndahura) who would kill the King and take over his thrown, this made Nyinamwiru’s breasts to be chopped by her father. It is believed that the prophesy became true. However from the scientific point of view, these features are stalactites and stalagmites formed by weathering and the whitish substances are Calcium Carbonate. While in this area, you will enjoy the breathtaking caves, steaming sounds of Waterfalls inside the caves and three Crater Lakes (Lake Saka, Nyabikere and Lake Kigere)

Ssezibwe Falls

Ssezibwe Falls is a cultural heritage site situated along the highway from Kayunga Road in Mukono, 32 kilometers on the Kampala-Jinja highway. This is not just a waterfalls but a site that preserves an ancient African Traditional Cultural rituals and is a place often visited by traditional believers. One of the interesting stories that will be told is how a woman called Nakangu belonging to the Fox clan was about to give birth to twins, but instead gave birth to two rivers. Up to now, it is believed that the spirits of Nakangu’s unborn children (Mobeya and Ssezibwe) still inhabit the waters of the River. The Baganda still connect something supernatural to when twins are born. There are several spirits believed to be present on this site which is why traditional healers visit it to pray, make sacrifices and get more powers. When praying, burning firewood id the common practice because the locals believe that the when the smoke goes up, it carries the prayers to the Spirits in the atmosphere. Other items used during prayers include animals that are slaughtered into the falls, coffee beans, back cloth, pots, food, cowrie shells, and calabashes because these were the common items used by traditionalists during ancient days.

Nyero Rock Paintings

This ancient 3 Rock Cave is situated near Kumi Town, but the main and most attractive site is Nyero 2- a huge wall hidden in groups of red circles. Tourists who are interested in archeology would find the Nyero Rock Paintings ideal for their adventure. This is one of the most amazing ancient sites in Uganda, and it is believed that the paintings were made by the first settlers of the place before the Itesots migrated there (though no one knows who exactly drew those paintings on the rocks).

Mubako Cultural Performances

Mubako cultural group is situated near the expansive Savannah of the prominent Murchison Falls National Park. Some of the special things about this cultural village is the traditional mud and grass thatched huts, you will also see how these people grind cassava into flour and use it to bake bread or ferment it, distill and brew local gin (waragi), there is also a craft shop where you will see wooden handcrafted sculptures and hand-made items like baskets and will enjoy a campfire organized at your lodging facility. The climax of your visit is being entertained in traditional dances and traditional musical instruments for example “adungu (a stringed musical instruments commonly used by the Alur people)”

Sosolya Undugu Dance performers

Undugu is a Swahili word meaning brotherhood/sisterhood and Sosolya is a famous African Bird and the group is a member of the Undugu Family and is a project for the Kiseminti needy Children Organization. This is one of the interesting dance groups you should add on your cultural visit. Some of their activities include their vibrant cultural performances through dance and drama, traditional African songs, drumming lessons, dance lessons, educational activities of different tribes as a way of uniting tribes by restoring the spirit is brother or sisterhood.

Ndere Dance and Music Troupe

Ndere Dance and Music Troupe is a traditional dance group that allows you to experience cultural diversity and makes Africa come back to life. Some of the activities include music, dance and drama which constitute the largest percentage of Ugandan cultures.

In conclusion, Uganda is not only known for its spectacular wildlife species but also interesting cultural biodiversity. With the interesting cultural experiences that await tourists, you can combine wildlife safari with cultural safaris and achieve a memorable experience in Uganda.

Kampala’s Oldest Buildings

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Zakaria Kisingiri House

Zakariya Kisingiri House

Established in 1895, this concrete house, roofed with rusty corrugated iron sheets is found along the royal mile, less than a minute’s walk from the gate of Buganda’s parliament, Mengo.

It belonged to Zakaria Kizito Kisingiri, one of the three Regents to the then young King Daudi Chwa. Kisingiri later served as the treasurer for the Kingdom when Daudi Chwa had grown old enough to assume full authority as king. This strong attachment explains why Kabaka Mwanga’s body was rested at his home for days before it was buried. This followed his death in Seychelles Islands in 1904 where he had fled to exile following Britain’s invasion of his Kingdom.

Zakariya Kisingiri House

According to Grace Kitaka, one of the grandchildren of Kisingiri, the house’s construction was foreseen by Miller and Stanley in 1895. They were prolific European masons at the time. It sits on a three-acre peace of land and has a compound that is as big as a standard football pitch. It has three floors and was built with palm trees, sun-dried mud bricks, and stones. The ancient mansion has 70 well-maintained rooms built with board floors. Most of these rooms measure 20 by 20 square feet each.

The heart of the structure is graced with two sitting rooms that are equivalent to space occupied by a complete house. The stones at their fireplaces glitter whenever the fire is on. The house has an indoor 20 feet swimming pool, modern bathtubs, and well-polished wooden staircases.

“Residents refer to Kisingiri as Ku Nfudu, a Luganda reference for a sanctuary of turtles. This is because it once doubled as a home to three tortoises that Stanley Kisingiri came back with from Seychelles in 1945. He was one of the sons of Zakariya Kisingiri.” Pastor Grace explains

Kisingiri is more a Kingdom hero, he is regarded as a national hero for having facilitated John Speke’s discovery of the source of the Nile. His daughter-in-law, Princess Beatrice Muggale(R.I.P), was a God-fearing mother who had a special place in the heart of Kabaka Ronald Muwenda Mutebi II (current King of Buganda). Whenever he was hungry for spiritual nourishment, he would visit her for a Bible session.

Twekobe – Lubiri Royal Palace- Kampala

This royal palace is such a majestic asset to the kingdom from which Uganda got its name, Buganda. It has an architectural design that was based on Stormont House in Northern Ireland, and was built by Kabaka Sir Edward Muteesa. He was the first post-independence President of the country. It used to be his official residence until 1966 when kingship was abolished by the central Government of the day, as Presided by Apollo Milton Obote.

In short, Lubiri brings a level of reality to Ugandan history, giving you the opportunity of discovering the rich history of Buganda, a kingdom that is over 300 years old. At Lubiri, you will also find a well-hidden political prison where President Idi Amin and Milton Obote used to torture and kill their political threats, totaling to over 30,000.

Twekobe - the Kabaka's Palace

The five-roomed underground structure is enveloped by wild vegetation. It was built by the Israelites as an armament arsenal for Dictator Idi Amin, only to be later repurposed for dark use. Prior to their murder, most victims were electrocuted with low voltage in an effort to coerce information. It was impossible for them to escape as the only entrance was guarded full-time. It is such a painful episode in the history of Buganda. This explains why the incumbent Kabaka Ronald Mutebi doesn’t stay here, but rather another Palace found in the Eastern Kampala, Banda. He only uses Lubiri to receive visiting dignitaries.

One of the palace’s biggest treasures is a well-kept museum where Buganda’s culture and traditions are preserved. Here you will find lots of royal regalia and artefacts that have been passed on from one royal generation to the next.

Lubiri overlooks the royal mile, a mile-long street linking it to Mengo, Buganda’s Parliament. On either side of the street, you will find Kabaka anjagala trees and 52 beautiful statues of totems, each symbolic of a particular clan of Buganda

St. Luke and St. Katherine general wards – Mengo Hospital

At 121 years old, Mengo is the oldest hospital in East Africa, and one of its oldest assets is St. Luke and St. Katherine’s general wards. It was built in 1904 by Dr. Albert Cook, the first colonial doctor to treat Ugandans.

According to records from the hospital’s archives, at the time of its construction in 1897, it was made of reed, mud, and thatch. Then, it had 12 wooden beds and straw mattresses. In 1900, it was destroyed and rebuilt in 1904 using meter-thick walls and gauge 24 iron sheets imported from Britain. The building had two wards. One on the left had 30 beds for women, and one on right had 30 for men. They were named Katherine and Luke wards respectively, in commemoration of Dr. Albert Cook Luke and his wife Katherine, a midwife who helped Lady Druscilla Namaganda deliver Kabaka Muteesa II in 1924. Mutesa was the first President of Uganda.

In between these wards was the operating theatre, Dr. Cook’s office, and library on its upper floor. The building was at the time said to be the best and only modern building in Uganda’s protectorate. It was opened by Alfred Tucker, the then Bishop of Eastern Equatorial Africa.

The roof of the building has never been replaced, but the interior is slightly modified to cater to two words, orthopedics, and some offices. The ward has electricity and running water.

A Walk into History: Singer Akon Shot the Mama Africa Song

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Mama Africa

Like a treasure, it stays shy away from the buzzing Gulu town. Many know her as the 140-year-old scenic setting where Senegalese-American R&B superstar Akon shot the video for his song Mama Africa in July 2008. The four-minute video attempts to recapture the agonizing crucifixion that the Arab slave traders subjected their captives to between the mid-18th century and the end of the 19th century. This is Fort Patiko.

I can never forget our arrival at her bushy parking lot, which is a block from its gate-less entrance. We were welcomed by Salvatoria Oringa, the calm caretaker of Fort Patiko. He suggested we take a stroll around the two-kilometer-long pits surrounding the fort. The pits, which measure 16ft in depth and 16ft in width, were dug to make it impossible for slaves to escape from the fort — just in case they beat its tough security deployment.

As we advanced, we were swallowed up by towering wild grass and shrubs. By the time we maneuvered our way through, our clothes were covered with blackjack needles whose sharp tips pricked us mercilessly. We were also not spared by the thirsty mosquitoes in the pits.

The walk
Oringa said this humiliating walk was purposed to give us (tourists) a pinch of “the walk to oppression”, that the slaves endured as they trudged thousands of miles to Fort Patiko from different parts of central and East Africa.

Following these words, dead silence fell over our group, as odd imaginations going back to the slaves’ days filled our minds. Unlike us, who were fully dressed, the slaves were always stripped of their clothes.

Because there were no defined roads at the time, they were made to walk for miles in such vegetation, not to mention impenetrable forests which were often habitats to deadly animals.

When Oringa noticed we were getting carried away by these emotions, he was quick to re-route our attention to more adventure at the fort. In a hoarse voice, he asked us to follow him to the heart of the fort and there we found three roofless doubled-roomed houses built exclusively with sedimentary rocks and cement.

They were built on a low rocky hill, so the Arab architects saw no need to cement the floor. In fact, they made the most of this location by polishing the rocky floors smoothly, after which they creatively made striking inscriptions on it to give its occupants a feeling of home in this otherwise isolated setting.

“The roof was made out of thatch, so the houses enjoyed a chilled shade whose temperatures compare to that of today’s first-class air-conditioned suites,” Oringa explained.

Adjacent to these houses is two towering rocks at whose base there are dug-out caves that used to house the slaves. However, unlike the slave trader’s houses which were spacious and well ventilated, I hardly found a thing to admire about the caves.

It appears like more emphasis was put on digging them horizontally inwards than vertically, just like coal mines. Their height is about three feet high meaning the occupants (the slaves) could only get inside by crawling on their bellies. The cave was always jammed to capacity because accommodation was not enough for the hundreds of slaves who were held hostage here.

Tales of death
Oringa explained that from time to time, the slaves would be assembled at the fort’s sloppy compound where the beautiful, healthy, and muscular ones would be separated from the ugly, sick, weak and skinny.

The selected lucky ones would be dispatched for the Egypt and Sudan slave markets where they would be sold off to slave markets in the present-day Republic of South Sudan like merchandise. The unfortunate rejects who could not fetch high prices on the market would be executed by firing squad at the open torture chambers. “They were not set free because the traders feared that they would mobilise the local communities to fight off their cold-blooded Arab masters/traders,” Oringa added.

In a move to make the executions more entertaining, trumpeters would climb up the 18ft rock which overlooks the torture chambers. Up there, they would blow aloud trumpets to cheer the executors as they did their job. After these slaves were killed, their corpses were never given a decent burial. Instead, the bodies would be dumped in the pits surrounding the Fort where vultures would move in to finish the job.

All over the compound, one can observe sharp cuts on the rocks and Oringa explained that these impressions were made by the axes which were used to behead the slaves. “The lucky ones who survived the ax, were worked like donkeys yet fed on little food. Men were usually tasked with digging out more caves for accommodation while women did domestic chores like grinding tones of millet — sometimes till their hands bled.”

Locals believe that though slave inhumanity at Patiko happened centuries back, the spirits of those killed still haunt the fort. Simon Olweny, a resident in the neighborhood of Patiko claims that the nights are punctuated with wails of the ghosts of the slaves who are often heard pleading for their lives to be spared.

The sun shines at last
By the 1840s, it was impossible to maintain a deaf ear to cries against slavery. It was around this time that Sir Samuel Baker, an abolitionist adventurer, and representative of the Egyptian Khedive arrived in Acholi land.

With his band of Nubian fighters, he fought off slave traders from the fort around 1870 and took it over as a station base for his campaign. The same fort was later used by Charles Gordon who replaced Baker as Governor of the Equatorial Province and later by Emin Pasha. It was later used as a prison by the colonial government before falling into disuse for many years after independence.

Other tour activities at Patiko
In other news, Fort Patiko is beautiful from end to end, with amazing scenery which offers great photography. It boasts of lots of rocks that slaves were made to curve into models of different creatures such as sharks, the map of Africa, Lake Victoria and human heads among others.

The hilly fort also has antiquities such as the grinding stones that the slaves used for grinding millet. Florence Baker, whom the abolitionist had rescued from a slave market in present-day Bulgaria, left inscriptions of the Holy cross on the rocks at Patiko. Exploring the old fort gives one a feel of a day in the life of a slave.

How to get there
For someone traveling on a shoestring budget, you need about sh150,000 to tour Fort Patiko. One way bus fare to Gulu is sh25,000. Fort Patiko is about 50 minutes’ ride from Gulu on boda boda and costs between sh4,000 and sh15,000. The entrance to the Fort is sh10,000.

Unfortunately, there is no accommodation and there are no restaurants around the fort. Tourists are advised to bring their requirements such as food, airtime, water among others.

Budget accommodation facilities around Gulu town range from sh15,000 to sh70,000 per night, while luxurious facilities range between sh60,000 and sh200,000 per night.

Bakiga, the Descendants of Kashyiga

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Bakiga People

The Bakiga-the people of the mountains, are Bantu-speaking natives of Uganda believed to be the descendants of Kashyiga, and also known as the Kiga or Chiga. They settled in what is now Southern Uganda and North-eastern Rwanda.

Originally, the Bakiga lived in Rwanda until AD 1600 – 1700 when they migrated and started settling in Uganda. Majority today live in the mountainous Kabale and Kigezi Districts and these make up approximately 7% of the entire population as per the 2002 national census.

The Kiga culture and dialect has a striking similarity to that of communities from Rwanda due to the fact that they migrated from there.

Historical background
The Bakiga are believed to be descendants of Kashyiga, a son of Mbogo, leader of the small Bumbogo Kingdom in Rwanda. Kashyiga, who later became known as Kakiga, migrated north crossing the border into Southern Uganda and there established the Bakiga tribe.

The migration was triggered off by the attacks of Kirima the Tutsi king from the Abanyiginya clan, also from Rwanda. Kirima accused Mbogo of mistreating his tribesmen and promised the people that he would make a better chief for them. Kirima was successful during his conquests because Mbogo chose not to fight back considering he was very old and weary. It was because of this that his son migrated north and tried to mobilize a force to retaliate the attacks. During his departure, Kakiga fled with the royal drum, the Kamuhagama, the main symbol of kingship. Because of this, Kirima was ripped of any opportunity of becoming king.

Other accounts however narrate that the Bakiga migrated from Bunyoro kingdom during the time of the Luo invasion. These are believed to have originally settled in the Karagwe region of Tanzania and are closely related to the Banyambo tribe.

The Kiga economy
The Bakiga are an agrarian community and a lot of their activities are based on crop growing and livestock farming. The major crops grown include sorghum, a main ingredient of the local porridge obushera and local brews; enturire and omuramba, Plantain bananas (matooke), Irish potatoes, maize, vegetables, and so on.

Just like many natives from western Uganda, the Bakiga keep large herds of cattle and other livestock like sheep and goats mainly for the production of milk. Milk apart from being consumed as tea, is also used to make appetizers like ghee and eshabwe. A lot of importance is attached to cattle as they are much valued in the payment of bride price.

To the Bakiga, food security is what keeps the community running and so they ensure to always stow cereals in granaries ebitara in order to prepare themselves for the days of poor harvests.

Culture and traditions
The signature Bakiga dance ekizino is so popular in Uganda and many people believe that the highly energetic dance which involves jumping and hitting the floor is a result of the cold temperatures, and so they do it to rid themselves of the cold. Others believe that because of the mountainous Kigezi area, the people out of climbing the mountains became extremely energetic and thus the adage “Don’t mess with a Mukiga” was coined.

Many of the Kiga songs depict the natives as hunters and warriors and it is common for the songs to have words like omuhiigo to mean “the hunt”, eicumu referring to a spear, and others. Apart from war, some songs are centered on marriage and culture among others.

The institution of marriage is very central to the Bakiga and it is a basis for family formation and expansion. Originally, virginity among girls was so treasured to an extent that a girl who got pregnant before marriage was taken to the Akampene ‘Punishment’ island in Lake Bunyonyi – to die of hunger or while trying to swim to the mainland. Another alternative was being thrown over a cliff right into the Kisizi falls. With modernity, such practices have faded although in some homesteads, punishments of a smaller magnitude are still given to girls who get pregnant at home.

Politically, the Kiga had no kings and power rested in the hands of lineage/clan heads Abakuru b’emiryango Ngogogoza. These had both political and traditional powers and many of them got there because of their oratory and martial skills.

Bakiga today
The Bakiga have now dispersed to different districts in Uganda and are no longer confined to the southern region alone. They also form a nucleus of highly educated and recognized Ugandans in the country. Prominent Bakiga today include Hon. Amama Mbabazi, Dr. Ruhakana Rugunda , Col. Dr. Kiiza Besigye, Professor Emmanuel Tumusiime Mutebile, Shaka Ssali and many others.

There is a lot of Kiga history and folklore that can be told and trying to exhaust it all at once is just a fallacy. However, one has to have it at the back of their mind that the Bakiga, just like other natives of Uganda, are amazing people with an intriguing history, culture, and lifestyle that surely should be preserved for the future generation to enjoy.

Former France U16 forward Amor Ben Hariz signs professional contract with Adelaide Cobras FC 

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Adelaide Cobras FC have strengthened their attack with the signing of former French U16-forward Amor Ben Hariz from Vrigstad IF for an undisclosed fee.

The Paris born player arrived in Australia a few days ago from Vrigstad IF where his standout performances drew attention from several clubs but opted to join Adelaide Cobras FC.

The 26-year-old, who signed a one-year deal with the South Australia State League side, began his career at Bergnäsets AIK and gained professional experience with Kingston City and AS du pays nesloisf.

The 2023-2024 season in Sweden was a standout year for Hariz, where he impressed after making fourteen appearances before his big move to Australia.

Known for his excellence skills and ball control ability, Hariz is hoping to make a name for himself in the South Australia State League with his ability to also play in any attacking position.

He previously played for Kingston City FC in the Victoria Premier League 1.

Top 5 Cultural Attractions in Uganda

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Cultural tourism is the practice of traveling to experience and appreciate the unique cultural heritage, traditions, and lifestyles of a particular destination. This involves engaging with the local communities, participating in cultural activities, and visiting significant cultural sites. In relation to Uganda Safaris, cultural tourism plays a significant role in showcasing the country’s diverse cultural richness and heritage while. Here’s are some of the major types of cultural tourism with a few examples, benefits, and some notable cultural sites in the Pearl of Africa.

Traditional Performances and Festivals

Witnessing traditional dances like the Bwola and RakaRaka dances of the Acholi, the Amakondere dance of the Banyankole, the Kiganda dance in the central or the vibrant cultural performances during the Karamojong cultural festival is an understatement for fun and enjoyment. This experience  preserves traditional art forms, supports local artists, and promotes cultural exchange.

Cultural Villages and Home stays:

Visiting traditional villages like the Batwa community in Mgahinga or the Bakiga village in Kabale, where visitors can learn about daily life, traditions, and participate in activities such as farming, cooking, or crafts. This offers an opportunity to interact with locals, learn about their customs and traditions firsthand, supports community development, and also provide a source of income for local families.

Historical and Cultural Sites:

Exploring historical landmarks like the Kasubi Tombs in Kampala (a UNESCO World Heritage Site), the Bahai Temple in Kampala (one of only eight in the world), or the ancient rock paintings in the Nyero Rock Shelter during day tours in Uganda preserves and showcases the country’s history and heritage, educates visitors about the past, promotes cultural understanding, as well as contributing to local tourism development.

Crafts and Artisan Workshops:

Visiting craft centers such as the Ndere Cultural Center in Kampala, the Uganda Crafts 2000 Limited in Kampala, or the Igongo Cultural Center in Mbarara, where artisans produce and sell traditional crafts like basketry, pottery, wood carvings, and jewelry is also a form of Supporting local artisans and promotes the preservation of traditional craftsmanship, provides economic opportunities for local communities, and allows visitors to purchase unique souvenirs.

Cultural Museums and Heritage Sites:

Exploring museums like the Uganda Museum in Kampala, the Igongo Cultural Museum in Mbarara, or the Ndere Center Museum in Entebbe, which exhibit artifacts, traditional costumes, and historical relics, and provide insights into Uganda’s diverse cultural heritage hence Preserving and showcasing cultural artifacts, educating their visitors about the country’s heritage, contributing to cultural research and documentation, and most of it all, promoting tourism in Uganda.

All in all, Cultural tourism in the pearl of Africa not only offers visitors an enriching experience but also generates economic benefits for local communities helps preserve cultural traditions, and most important of all, promotes cross-cultural understanding and appreciation

The Energetic Kigezi Dance in Uganda

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The Energetic Kigezi Dance

Have you ever visited Kigezi region? If yes, you must have encountered an energetic dance performed by the locals.

With a lot of vigor and energy, the Banyakigezi will give you a once-in-a-lifetime treat that will live on in your memory. This kind of dance known as “Ekizino,” is what most Banyakigezi proudly call their own traditional form of entertainment.

According to Levi Bigirimana, the director of Abakindamondo cultural performers, this historical dance was in the past associated with important societal functions. “Whenever people had events like giveaways, weddings, and other events, they would dance as a sign of happiness and joy about the achievements,” says Bigirimana. Important messages would also be passed through some of these performances. “Messages of encouragement and inspiration contained in these songs can be of great value to the audience. A girl who was getting married would be advised on how to handle her newly found life through some of these songs,” adds Bigirimana.

Nelson Twakiire, a cultural promoter in the region says that Ekizino dance is something the region feels represents their energy and hard work as Banyakigezi . “Ekizino would be danced during harvest time when people were celebrating the efforts of their hard work. After a successful production of sorghum, one would prepare a local brew then invite friends and family members to his home. After eating and drinking, they would immediately start the energetic dance as a sign of appreciation,” says Twakiire.

After a successful hunt, locals would also find it hard to avoid this interesting dance.

“Kigezi was a bushy land with a lot of animals in the past. People would go hunt for them and whenever they succeeded, the animal would be slaughtered and after eating it, they would find themselves in a mood of dancing,” says Twakiire. Dancing with a lot of energy and sweating is irresistible in Ekizino and to the locals, this is a true reflection of their charisma.

“Banyakigezi are strong farmers and they use a lot of energy in whichever endeavors they undertake. So dancing with a lot of energy is also part of what defines us. If you cannot dance with vigor then you are not a real Munyakigezi,” says Twakiire. 79 year Old Andrew Baryampika, the director of Kigezi Cultural dancers says that for a successful performance of Ekizino, the props and costumes of traditional times must be respected. “Traditional drums, hides, and skins were part of what was expected to be used in dancing ekizino. If you do not have this then you are dancing to something else,” says Baryampika.

Baryampika adds that Ekizino can be performed by all ages as long as they are well-groomed to exercise it. “Even young people who grew up seeing their parents dancing to this style could keep learning how to do it until they got perfect in dancing.” Ekizino’s current survival is not predictable since it is being replaced by modern dances however elders believe that if the government empowered cultural conservation, some of these valuable historical performances would not die out.

“There is a great need to support the existing traditional groups and museums so that some of these historical valuables keep intact. If we keep losing such invaluable aspects of our livelihood, our heritage and pride will die,” says Buryampika.

Currently, Ekizino can be experienced by hiring a traditional performing group that goes for around 300,000 UGX for a day’s performance. Tourists who visit the region can get a feel of these dances on request to their tour guides or if they get a chance of attending some of the events that have cultural performances. The next time you visit the Kigezi region consider a taste of Ekizino dance.

Experiences

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